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Fu Xi Earlier Heaven bagua arrangement
易經
the Hexagrams, Index

In case you like to read a specific hexagram, then use this idex page.

Ancient Chinese coins

易經
het Hexagrammenboek

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Table 1,

Select a hexagram by combining the trigrams:


Trigrammemindeling
Trigrammemindeling


Table 2,

Select a hexagram from the drop-down list.
The hexagrams are ordered by number:










40. Jie

Deliverance



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上六:公用射隼于高墉之上,获之,无不利。

Six at the top means:

The prince shoots at a hawk on a high wall.
He kills it. Everything serves to further.



The hawk on a high wall is the symbol of a powerful inferior in a high position who is hindering the deliverance. He withstands the force of inner influences, because he is hardened in his wickedness. He must be forcibly removed, and this requires appropriate means.
Confucius says about this line:
The hawk is the object of the hunt; bow and arrow are the tools and means. The marksman is man (who must make proper use of the means to his end). The superior man contains the means in his own person. He bides his time and then acts. Why then should not everything go well? He acts and is free. Therefore all he has to do is to go forth, and he takes his quarry. This is how a man fares who acts after he has made ready the means.
the yellow circle is indicating this line as the governing ruler of the hexagram
六五:君子维有解,吉;有孚于小人。

Six in the fifth place means:

If only the superior man can deliver himself,
It brings good fortune.
Thus he proves to inferior men that he is in earnest.



Times of deliverance demand inner resolve. Inferior people cannot be driven off by prohibitions or any external means. If one desires to be rid of them, he must first break completely with them in his own mind; they will see for themselves that he is in earnest and will withdraw.
九四:解而拇,朋至斯孚。

Nine in the fourth place means:

Deliver yourself from your great toe.
Then the companion comes,
And him you can trust.



In times of standstill it will happen that inferior people attach themselves to a superior man, and through force of daily habit they may grow very close to him and become indispensable, just as the big toe is indispensable to the foot because it makes walking easier. But when the time of deliverance draws near, with its call to deeds, a man must free himself from such chance acquaintances with whim he has no inner connection. For otherwise the friends who share his views, on whom he could really rely and together with whom he could accomplish something, mistrust him and stay away.
六三:负且乘,致寇至,贞吝。

Six in the third place means:

If a man carries a burden on his back
And nonetheless rides in a carriage,
He thereby encourages robbers to draw near.
Perseverance leads to humiliation.



This refers to a man who has come out of needy circumstances in to comfort and freedom from want. If now, in the manner of an upstart, he tries to take his ease in comfortable surroundings that do not suit his nature, he thereby attracts robbers. If he goes on thus he is sure to bring disgrace upon himself.
Confucius says about this line:
Carrying a burden on the back is the business of common man; a carriage is the appurtenance of a man of rank. Now, when a common man uses the appurtenance of man of rank, robbers plot to take it away from him. If a man is insolent toward those above him and hard toward those below him, robbers plot to attack him. Carelessness in guarding things tempts thieves to steal. Sumptuous ornaments worn by a maiden are an enticement to rob her of her virtue.
九二:田获三狐,得黄矢,贞吉。

Nine in the second place means:

One kills three foxes in the field
And receives a yellow arrow.
Perseverance brings good fortune.



The image is taken from the hunt. The hunter catches three cunning foxes and receives a yellow arrow as a reward. The obstacles in public life are the designing foxes who try to influence the ruler through flattery. They must be removed before there can be any deliverance. But the struggle must not be carried on with the wrong weapons. The yellow color points to measure and mean in proceeding against the enemy; the arrow signifies the straight course. If one devotes himself wholeheartedly to the task of deliverance, he develops so much inner strength from his rectitude that it acts as a weapon against all that is false and low.
初六:无咎。

Six at the beginning means:

Without blame.



In keeping with the situation, few words are needed. The hindrance is past, deliverance has come. One recuperates in peace and keeps still. This is the right thing to do in times when difficulties have been overcome.
the Sign of hexagram Deliverance 5is:

the primary trigrams:
   above Trigram Zhen , the Arousing, the thunder
   below Trigram Kan , the Abysmal, the water

the nuclear trigrams:
   above Trigram Kan , the Abysmal, the water
   below Trigram Li , the Clinging, the fire

the enveloping trigrams:
   above Trigram Kun , the Receptive, the earth
   below Trigram Kan , the Abysmal, the water

Here the movement goes out of the sphere of danger. The obstacle has been removed, the difficulties are being resolved. Deliverance is not yet achieved; it is just in its beginning, and the hexagram represents its various stages.

The sequence:
Things cannot be permanently amid obstructions. Hence there follows the hexagram of Deliverance. Deliverance means release from tension.

Miscellaneous notes:
Deliverance means release from tension.

The idea of release and deliverance is expressed in the fact that the trigram Zhen, movement, stands above (without) and moves away from the lower (inner) trigram Kan, danger. In one aspect, this hexagram is a further development of the situation described in Tun, Difficulty at the Beginning (3); in the latter, there is movement within danger, here movement brings deliverance from danger. In another aspect, this hexagram is the inverse of the preceding one. The obstruction is removed, deliverance has come.
In terms of the Image, thunder - electricity - has penetrated the rain clouds. There is release from tension. The thunderstorm breaks, and the whole of nature breathes freely again.
the Judgement for hexagram Deliverance 5is:

解:利西南,无所往,其来复吉。有攸往,夙吉。

Deliverance. The southwest furthers.
If there is no longer anything where one has to go,
Return brings good fortune.
If there is still something where one has to go,
Hastening brings good fortune.



This refers to a time in which tensions and complications begin to be eased. At such times we ought to make our way back to ordinary conditions as soon as possible; this is the meaning of "the southwest." These periods of sudden change have great importance. Just as rain relieves atmospheric tension, making all the buds burst open, so a time of deliverance from burdensome pressure has a liberating and stimulating effect on life. One thing is important, however: in such times we must not overdo our triumph. The point is not to push on farther than is necessary. Returning to the regular order of life as soon as deliverance is achieved brings good fortune. If there are any residual matters that ought to be attended to, it should be done as quickly as possible, so that a clean sweep is made and no retardations occur.

Commentary on the Decision:

解,险以动,动而免乎险,解。解利西南,往得众也。其来复吉,乃得中也。有攸往夙吉,往有功也。天地解,而雷雨作,雷雨作,而百果草木皆甲坼,解之时大矣哉!

Deliverance. Danger produces movement. Through movement one escapes danger: this is deliverance.
During deliverance “the southwest furthers”: by going he wins the multitude.
“His return brings good fortune,” because he wins the central position.
“If there is still something where one has to go, hastening brings good fortune.” Then going is meritorious.
When heaven and earth deliver themselves, thunder and rain set in. When thunder and rain set in, the seed pods of all fruits, plants, and trees break open.
The time of Deliverance is great indeed.



Danger incites to movement, and this movement leads out of the danger; this explanation of the name of the hexagram is derived from the attributes of the two primary trigrams. The southwest is the place of the trigram Kun, the Receptive. Its opposite, the northeast, is no longer mentioned, because here the difficulties have already been overcome. Kun also means the multitude. This refers to the six in the fifth place. When deliverance has only just come, a certain protection is needed, a quiet nurturing under the maternal care of the Receptive. By returning when there is nothing more to be attended to, the nine in the second place attains the center of the lower trigram. If there is still something to be done, it brings good fortune to do it as quickly and carefully as possible, because the movement is then crowned with success; it is not a purposeless, futile effort. Lastly there is mentioned, as an analogy, the release from atmospheric tension that comes with a thunderstorm, which clears the air and causes all seed pods to burst open. Thus the time of Deliverance also has its greatness.
the Image going with hexagram Deliverance 5is:

雷雨作,解;君子以赦过宥罪。

Thunder and rain set in:
The image of Deliverance.
Thus the superior man pardons mistakes
And forgives misdeeds.



A thunderstorm has the effect of clearing the air; the superior man produces a similar effect when dealing with mistakes and sins of men that induce a condition of tension. Through clarity he brings deliverance. However, when failings come to light, he does not dwell on them; he simply passes over mistakes, the unintentional transgressions, just as thunder dies away. He forgives misdeeds, the intentional transgressions, just as water washes everything clean.




the nuclear hexagram:
既济
63. Ji Ji
After Completion

O
The primary trigrams
A hexagram contains a lot of information. The most visible information is found when we divide a hexagram into two pieces of three lines each; we then see the two so-called 'trigrams' that make up the hexagram. There is an upper trigram and a lower trigram: the upper primary trigram tells something about your environment in relation to your situation; this is often about everything outside of you.



The lower primary trigram presents you, the questioner, and tells you something about yourself and about your own attitude. If the question is about something or someone else, then the lower trigram is that other and the upper trigram everything outside that other entity, for example an intended business partner or a goal that wants to be reached. The two primary trigrams are also related to each other as cause and effect - the lower trigram is then the cause, the upper is the result.


The value of the eight trigrams can hardly be underestimated. They are the foundation of the Yijing, and in the current layout of the book the sequence of the hexagrams seems to be mysteriously determined by the trigrams from which the hexagrams are constructed. Together with the teachings of the Five Phases, the eight trigrams are the most important core of Chinese thought. They are applied to Feng Shui (the ancient doctrine for the placement of house and grave), in various forms of Chinese astrology, traditional Chinese medicine, and there is even a form of defensive art, Baguazhang, which is entirely geared to the eight trigrams. Anyone who delves into Chinese philosophy will always encounter the eight trigrams and their associations. They are linked to the eight directions, to body parts, numbers, country characteristics, smell, color and taste, in short, they are an important source for the systematization of many things.

Fu Xi 'Earlier Heaven' bagua arrangement
You can read much more about the trigrams and their meaning in the eighth Wing of the Ten Wings, a part of the Yijing. You can find this text here.


The nuclear trigrams
The nuclear trigrams are the kernel or root of the hexagram; these are hidden as such in the interior of the hexagram:


The lower nuclear trigram is formed by the 2nd, 3rd and 4th line, the upper nuclear trigram is formed by the 3rd, 4th and 5th line (always counted from bottom up). They overlap.

The meaning of the nuclear trigrams:
The properties and symbolism of the trigrams are no different here than those discussed with the primary trigrams. However, they now indicate what took place before the current situation. Nuclear trigrams indicate which seed has led to the present state. They also indicate what plays out on unconscious levels: wishes, desires, fears that are not expressed. The upper nuclear trigram indicates what lives unconsciously and wants to come out, the lower nuclear trigram indicates what lives deeply unconsciously and does not want to come out. Especially the latter is important, it forms in many cases the engine behind our actions.
Enveloping trigrams
In many descriptions there are trigrams of which the qualities are 'not completed', or 'limited' or 'obstructed': another factor influences the trigram so that this can not show its properties properly. We can see what the trigram influences by looking at the lines that surround the nuclear trigram. These lines create a different trigram that encloses the nuclear trigram and so prevents the nuclear trigram from expressing itself.

This 'enveloping trigram' is called in Chinese the baoti, the enveloping structure, and its application probably comes from Lin Li (1120-1190). Lin himself says about the baoti: 'To envelop this' means that it is able to give life, to be born; "Enveloping" and "giving life" is actually one meaning. "(The character bao 'envelop' originally represented a fetus in the womb, hence the connection between 'enveloping' and 'giving life'.) The two baoti-trigrams protect the nuclear trigrams and at the same time ensure that they can not express themselves, can not show themselves in adulthood, because they are not yet fully grown.

There are two baoti-trigrams in every hexagram: a lower envelope trigram and an upper envelope trigram. They can be found in a hexagram as follows:

This hexagram has the lower nuclear trigram Wind . The lines around this core trigram form the trigram Water . Water thus envelops the trigram Wind. In other words: Water ensures that the qualities of Wind remain hidden or can not manifest themselves. Communicating, achieving long-term results, not giving up but continuing consistently, daring to be curious and so on are hampered by insecurity, fears, not getting a grip on the situation, the feeling of having to flow along in an unclear course that does not have a well-defined goal.


The upper nuclear trigram is enveloped in the same way by another trigram. In the same hexagram as above, the upper nuclear trigram is Heaven . This is enveloped, hidden or obstructed by the trigram Earth . This creates the image of innovation, creativity and creative power, leadership and a focused focus that are impeded by passivity, a wait-and-see attitude, and in the worst case by endurance. A strong-willed leader who can not carry out his plans because the people oppose him.

In the above example we see a total of six different trigrams: We have the primary trigrams Mountain and Lake , the nuclear trigram Wind and Heaven , and the baoti, the enveloping trigrams Water and Earth . However, it can also happen that a trigram occurs more frequently in the hexagram, and that has interesting consequences.


In this hexagram we see the lower nuclear trigram Thunder . Around it is as baoti the trigram Wind . Thunder is then locked up in Wind: innovation, a new start and fast progress (Thunder) are obstructed, stopped or protected by an attitude of 'slowly but surely', small steps and focus on details; a lot of communication but little concrete result (Wind). In this way, Wind ensures that spontaneity and self-renewal do not stand a chance. But this enveloping trigram Wind can also be seen as the upper primary trigram - the trigram that often symbolizes the counterparty or the environment. The upper primary trigram is here also the obstructing trigram, in other words: it is the counterparty, the environment that in this case holds back the renewal and a concrete breakthrough.


That with the baoti profound insights can be obtained we see with hexagram 37. This hexagram has the lower nuclear trigram Fire . It also has Fire as the upper nuclear trigram. This nuclear trigram is itself packed by the trigram Fire. If we see the lower trigram as the questioner, which is therefore Fire, then the thought arises of someone who has a clear vision, has a good idea of the developments, but can not express this. He is obstructed in this, but the limiting factor is he himself: he attaches so much to his own view that he can no longer objectively assess its value. He wants his vision to remain pure and unaffected by penetrating external influences (the upper basic trigram Wind ). That is why he chooses to protect his vision by keeping it for himself.
The Heaven as the upper primary trigram:
• What it asks: take the lead in your situation. Give guidance to others, deliberately dedicate yourself to your chosen goal. Focus on external factors that need guidance. Make your intention and ideas clear. Act forcefully and strong.
• What it shows: male dominance outside of you, a strong-willed person or environment, a ratio-driven external factor that wants to steer. A father figure.
• How to express it: Heaven as the upper trigram can mean that you want to carry out plans; you have ideas and want to set up something that gives recognition in your environment, and perhaps in society. You want to convey spiritual values ​​in the world. You want to mean something. In the worst case it can mean that you are stupid and stubborn.

The Heaven as the lower primary trigram:
• What it asks: find your inner motive. Focus on your intent, your motivation and your goal. Focus on your inner strength that sets everything in motion, the invisible energy that causes things to run according to your plan. Use your head, your intellect. Be strong inside.
• What it shows: inner strength, rationality and focus on aspects within yourself. Take charge of yourself, the spirituality behind your actions.
• How to express it: an inner force that makes you confident and decisive. You have energy in you, but do not immediately feel the need to do something with it. It is your driving force, your motivation. You are your own leader and independent of others. In the worst case it can mean that you are selfish, and an introvert to the extreme.

The Heaven as the upper nuclear trigram:
there is an urge to act as a leader or to show your own creativity. You have ideas that you want to achieve, but they remain in the concept phase.

The Heaven as the lower trigram trigram:
there is a strong father bond, or bonding with the fatherly. The inspiration that you feel inside can not be used. You have a direction but no goal.

The Heaven as the enveloping trigram:
There is a strong, masculine influence that imposes his will. The ratio has the upper hand. There is more thought in abstract theories where daily practice is not seen as leading. Ideas without concretization are an impeding factor.

The Earth as the upper primary trigram:
• What it asks: open up, be receptive to the needs in your surroundings and take care of them. Maintain a mental servility without having any expectations nor judgments about the work at hand. Make sure the work is done.
• What it shows: growth through the right nutrition. Wei wu wei - do without doing: an environment or a situation that by itself and by its own open attitude will develop to its destination.
• How to express it: Earth as the upper trigram can mean you open yourself to external influences. You want to experience the outside world, experience it without directing it yourself. You want to be helpful, supporting others. In the extreme case, it can mean that you are passive, and allow yourself to be guided too much by your environment and even used by others.

The Earth as the lower primary trigram:
• What it asks: be open to your inner growth. Give your own ideas and intentions the space to become concrete. Take care of yourself, be open to your own needs and focus on the possibilities you have to implement ideas and intentions. Answer inner questions without question or judgment.
• What it shows: the nurturing space within yourself, the inner mother, your strength to care for and to shape, to serve though not forbearing.
• How to express it: as the lower trigram, Earth can mean you open up to everything that lives within yourself, without boundaries or conditions. You accept your own character, emotions and actions without judgment. You have a calm attitude and you do not need to do anything, you prefer to come to yourself. In the extreme case it can mean that you are a slave of your own emotions, and you allow yourself to be guided too much by your passive side.

The Earth as the upper nuclear trigram:
you want to be open to your environment, but you do not know how to express it. Caring qualities are not used, the realization of earlier plans is not realized. The space that is available for growth is not used.

The Earth as the lower nuclear trigram:
there is a strong mother bond, or bonding with the maternal. You feel a void inside, a cavity that wants to fill up. You experience passivity and aimlessness and see no possibilities to solve this.

The Earth as the envelope trigram:
There is a passive attitude and the tendency to let things take their course. There is a lack of guidance; one is shielded by the female or motherly, the Yin. There is a dominant focus on the material, tangible and demonstrable result. You can easily be influenced.

The Lake as the upper primary trigram:
• What it demands: positive commitment and also find the same positivity outside yourself. Be stubborn, but without hurting. Be an example that others can mirror.
• What it shows: the opening in the wall, the poetry of the universal rhythm, carefree naivety in dealing with your surroundings. Open-mindedness that can not be precipitated.
• How to express it: as an upper trigram, the Lake can mean that you have a positive view of the world and your situation. You do not really worry, and you want to share your carefree with others. You are frank, you do not turn your heart into a murder pit. You are a mirror for your environment. In the worst case it can mean that you are childish naive, you do not care about your surroundings, and you do not dare to face real problems.

The Lake as the lower primary trigram:
• What it asks: inner satisfaction. Be your own source of inspiration and carefree. Dare to look outside your built-in structures. Focus on unexpected possibilities that you would not normally use quickly.
• What it shows: your inner source, the inexhaustible positive power of your deepest being. The mirror of your soul, your unique personality as a carrier of your qualities.
• How to express it: as a lower trigram, the Lake can mean that you have a rich inner life. You are aware of your feelings and what they mean to you. You have a lot of confidence and do not worry about the future. Your feelings are your inspiration, but you can not buy them here. In the worst case, you drown in your own emotional world and depression and denial of your weaker side can be the result.

The Lake as upper nuclear trigram:
there is a positive-naive side that wants to go out. The child wants to be seen in yourself. You have the need not to conform to the expectations of others.

The Lake as the lower nuclear trigram:
the positive side of your character is tucked away. You become uncertain of your own optimism and you may wonder if it is justified. Your source is not fed - your inner Lake is being blocked.

The Lake as enveloping trigram:
A naive view of the cases where responsibilities are ignored or denied keeps progress in its grip. An adult attitude is lacking; the ball is always reflected back. Unconventional means or decisions that fall outside the set framework are an impeding factor.



The Fire as the upper primary trigram:
• What it asks: show your own truth. Be involved, dare to attach to that what transformations can bring about. Trust your own insights.
• What it shows: your dependence on your environment, something outside yourself that can feed you so that you can give back heat.
• How to express it: as an upper trigram, Fire can mean that you value the opinion of others. You find it important to fight injustice and to tell your own vision about it to others. You feel at home in groups, and like to work together. In the extreme case it can mean that you are pushy, and possessive.

The Fire as the lower primary trigram:
• What it asks: face your own truth: connect with that which defines you as a unique person and let this be your motivation. Be aware of your inner fire, your passion.
• What it shows: the power source that burns your fire. Your defense mechanism to protect your soft sides. Your heart.
• How to express it: Fire as the bottom trigram can mean that you are looking for the truth in yourself, instead of in your environment. Your own norms and values ​​are more important to you than those of society. You adhere to principles, and you have a rational impact. In the extreme case it may mean that you see your own principles as the only and correct truth, and are not open to the truth of others, or that you are too attached to your own conscience.

The Fire as the upper nuclear trigram:
your own insights do not come outwards. You have vision, but see no opportunities to share it. The truth is inside, but does not want to stay there. You are afraid to attach yourself, to connect to that outside of yourself what you can feed.

The Fire as the bottom nuclear trigram:
you cherish your own truth and insights as a precious treasure. Its value for the world has not yet penetrated you. Your inner Fire can not grow.

The Fire as the enveloping trigram:
One is dependent on, is too attached to one's own vision and personal imagery. People are proud of relationships with others without these connections being nourishing in the current situation. The external form goes beyond the substantive function.

The Wind as the upper primary trigram:
• What it asks: concentrate on small steps and on details. Work in the long term. Provide a roadmap that you can accurately follow to the letter. Communicate; practice your influence in an unobtrusive way and ensure balance in your environment. Show willpower. Put the dots on the i.
• What it shows: seemingly insignificant influences from outside that ultimately have a lasting and irreversible effect. Ceaseless meekness without ulterior motives. Erosion that can make the highest mountains wear.
• How to express it: the Wind as the upper trigram can mean that you are curious, and would like to stay informed about what is happening in your area. You need exchange and are looking for balance. You have more need for details than the main lines. In the extreme case it can mean that you are fussy and only look at knowledge itself than at its value.

The Wind as the lower primary trigram:
• What it asks: subject yourself to an accurate self-examination. Be curious about your own motivations; create an inner dialogue. Be patient and steadfast. Do not give up. Ask yourself how you can give your own character permanence without doing the violence.
• What it shows: the power to keep going and not be discouraged by setbacks. Meekness towards your own abilities and limitations. The continuous search for balance in yourself.
• How to express it: as the bottom trigram, Wind can mean that you subject yourself to a thorough self-examination. You are looking for the causes that have made you what you are now. The 'why' is now important to you. You continue until you have the answers that you desire. In the extreme case it can mean that you look more closely at the separate parts of your being and your situation than at the whole. It can also indicate indecision.

The Wind as the upper nuclear trigram:
you feel the need to communicate, but you do not yet know how to express yourself well. You want to take small steps and produce a consistent result in the long term, but other factors hamper this.

The Wind as the lower nuclear trigram:
you miss an inner dialogue, and are unable to balance pros and cons in a balanced way. Indecision is the result.

The Wind as envelope trigram:
There is radiation and buttons are not cut. The focus is on communication and exchange back and forth without achieving anything. One is busy with details and loses the big lines in the eye. What is far away is more important than what is close.

The Mountain as the upper primary trigram:
• What it asks: set limits. Be unwavering, do not be fooled. Hold on to what you have and protect it, make sure it is not affected. Be reliable and clear. Around it.
• What it shows: an unyielding power that you can not ignore. Reliability that can not be influenced by grilling or the delusion of the day. A certainty you can build on. A closed and conservative moloch.
• How to express it: the Mountain as the upper trigram can mean that your environment is your grip. You are practical, more a doer than a thinker, and focused on results. You have one goal in mind and focus entirely on that, something more important is not there. You are steadfast and resolute. Also to your surroundings you make clear what you want to achieve. In the extreme case it can mean that you are stubborn, and more focused on the goal than on its consequences.

The Mountain as the lower primary trigram:
• What it asks: go inside, shut yourself off from outside influences. Put a point behind ongoing and lingering processes within yourself, around this in a way that gives you rest.
• What it shows: inner peace. The certainty of a stable mind. The boundaries within which your mind can function with confidence.
• How to express it: as a bottom trigram, Berg can mean that you need peace, meditation and contemplation. You are focused on your own processes and not on those of your environment. You seek guidance in your own values ​​and try to discover your own certainties. You want to do this yourself without the help of others. You do not need to interfere with your environment in yourself. In the extreme case it can mean that you completely isolate yourself, and no longer have an eye for the interaction between you and your environment.

The Mountain as upper nuclear trigram:
you seek a quiet point in yourself that helps you to deal with your daily activities. You have a strong meditative tendency, but are prevented from doing so. Your steadfastness and reliable attitude are not seen.

The Mountain ls lower nuclear trigram:
you feel like you have a big secret in you that needs to be protected. This is your foothold, but you feel the threat of other factors that affect your inner security.

The Mountain as the enveloping trigram:
Stubbornness, an aversion to change or renewal hinders. There is a distant attitude, unwillingness to cooperate; one retreats into his own world. Obstacles are created that aim to maintain the status quo.

The Water as the upper primary trigram:
• What it asks: do not resist the limits and restrictions that are imposed on you. Follow your own path within boundaries without worrying about a final destination. Accept that the erratic and uncertain circumstances can not be logically reasoned. The path you follow now appeals to your ability to release securities.
• What it shows: unreliable elements outside yourself where you want to have no control over. A situation that changes unpredictably. Patterns that only become visible when developments have followed their course.
• How to express it: as the upper trigram it can indicate that there is something in your environment, at least outside of you, that makes you insecure. You are influenced by events that affect you emotionally, your involvement is great. You are confronted with situations in which you are expected to make choices, while the choices may not always be clear to you. In the extreme case it can mean that external influences affect your decision-making skills, and you experience the environment as threatening.

The Water as the lower primary trigram:
• What it asks: do you face fears, doubts and uncertainties. Make sure your emotions can flow freely. Find the inner journey that has neither goal nor end, but is an essential part of your being.
• What it shows: the unconscious and unnameable part of your soul. The formless that adapts to the limits of it formed character.
• How to express it: can indicate the Water as the bottom trigram that you have doubts about the way you want to go and about the goal you want to achieve. You are influenced by feelings of which you do not know the origin and are uncertain about your own motivations. In the worst case it can mean that you are depressed, and see no possibilities to achieve what you want.

The Water as the upper nuclear trigram:
you have fears or doubts that occasionally come to the surface. However, your environment does not always see it. You have a free spirit that wants to be unbound and wants to take risks, but you are being stopped in this.

The Water as the bottom nuclear trigram:
your subconscious is mainly occupied at night; during the day there is no chance to come to the surface. Dreams are often the outlet valve. Emotions are stirring, but their relevance and meaning are completely unclear to you.

The Water as the enveloping trigram:
The fear and emotion are governing. An uncontrolled, insecure attitude without a concrete chosen goal determines the progress. Inferior elements with secret or even bad intentions are an inhibiting factor. There is a lack of certainty, there is no clear vision or policy.

The Thunder as the upper primary trigram:
• What it asks: take immediate action. Make your raw plans known. Let yourself be heard. The fist on the table. Make a new start, do not look back. Be inspired by your environment. Be resolute, do not be guided by possible consequences. Act according to your intuition.
• What it shows: unexpected and shocking changes. An environment that rebels, that overthrows the established order.
• How to express it: as an upper trigram, Thunder can mean that large and rapid changes take place in your environment. You see revolutions and revolutions taking place, or would like to bring about this yourself. What is happening now you would like to radically change. There are no calmer steps now. In the extreme case it can mean that you are like a bull in a china shop, and the long term consequences of your actions no longer sees.

The Thunder as the lower primary trigram:
• What it asks: put old insights aside. Renew yourself, let go of the past. Look ahead, make a new beginning and make this decision without the expectation that action must be taken immediately. Cut that Gordian knot.
• What it shows: the awakening insight. The sunlight of the dawn. Satori.
• How to express it: Thunder as the bottom trigram can mean that there are big revolutions in you. You are a whirlwind of energy that recounts everything you assure for sure. You stand for a new period in your life, and want to break with old habits. In the extreme case it can mean that you are blowing yourself up and are busy with self-destruction. You want to change too quickly.

The Thunder as the upper nuclear trigram:
you feel a strong urge to action, to performance and renewal, a new start, but is hampered in this. Your strong intuition finds no reception in your surroundings.

The Thunder as the bottom nuclear trigram:
you are driven by a primary force: spontaneity is your motive, but it is hindered. You want to renew yourself but do not know how.

The Thunder as the enveloping trigram:
One wants a (too) fast progress; the desire or demand for radical renewal without taking into account the consequences determines the situation. There are aggressive and rigorous forces at work that would rather see a revolution than that the current condition is maintained.

the Sign:

the primary trigrams:
   above Trigram Zhen , the Arousing, the thunder
   below Trigram Kan , the Abysmal, the water

the nuclear trigrams:
   above Trigram Kan , the Abysmal, the water
   below Trigram Li , the Clinging, the fire

the enveloping trigrams:
   above Trigram Kun , the Receptive, the earth
   below Trigram Kan , the Abysmal, the water

Here the movement goes out of the sphere of danger. The obstacle has been removed, the difficulties are being resolved. Deliverance is not yet achieved; it is just in its beginning, and the hexagram represents its various stages.

The sequence:
Things cannot be permanently amid obstructions. Hence there follows the hexagram of Deliverance. Deliverance means release from tension.

Miscellaneous notes:
Deliverance means release from tension.
The idea of release and deliverance is expressed in the fact that the trigram Zhen, movement, stands above (without) and moves away from the lower (inner) trigram Kan, danger. In one aspect, this hexagram is a further development of the situation described in Tun, Difficulty at the Beginning (3); in the latter, there is movement within danger, here movement brings deliverance from danger. In another aspect, this hexagram is the inverse of the preceding one. The obstruction is removed, deliverance has come.
In terms of the Image, thunder - electricity - has penetrated the rain clouds. There is release from tension. The thunderstorm breaks, and the whole of nature breathes freely again.


the Judgement:

解:利西南,无所往,其来复吉。有攸往,夙吉。

Deliverance. The southwest furthers.
If there is no longer anything where one has to go,
Return brings good fortune.
If there is still something where one has to go,
Hastening brings good fortune.



This refers to a time in which tensions and complications begin to be eased. At such times we ought to make our way back to ordinary conditions as soon as possible; this is the meaning of "the southwest." These periods of sudden change have great importance. Just as rain relieves atmospheric tension, making all the buds burst open, so a time of deliverance from burdensome pressure has a liberating and stimulating effect on life. One thing is important, however: in such times we must not overdo our triumph. The point is not to push on farther than is necessary. Returning to the regular order of life as soon as deliverance is achieved brings good fortune. If there are any residual matters that ought to be attended to, it should be done as quickly as possible, so that a clean sweep is made and no retardations occur.

Commentary on the Decision:

解,险以动,动而免乎险,解。解利西南,往得众也。其来复吉,乃得中也。有攸往夙吉,往有功也。天地解,而雷雨作,雷雨作,而百果草木皆甲坼,解之时大矣哉!

Deliverance. Danger produces movement. Through movement one escapes danger: this is deliverance.
During deliverance “the southwest furthers”: by going he wins the multitude.
“His return brings good fortune,” because he wins the central position.
“If there is still something where one has to go, hastening brings good fortune.” Then going is meritorious.
When heaven and earth deliver themselves, thunder and rain set in. When thunder and rain set in, the seed pods of all fruits, plants, and trees break open.
The time of Deliverance is great indeed.
 


Danger incites to movement, and this movement leads out of the danger; this explanation of the name of the hexagram is derived from the attributes of the two primary trigrams. The southwest is the place of the trigram Kun, the Receptive. Its opposite, the northeast, is no longer mentioned, because here the difficulties have already been overcome. Kun also means the multitude. This refers to the six in the fifth place. When deliverance has only just come, a certain protection is needed, a quiet nurturing under the maternal care of the Receptive. By returning when there is nothing more to be attended to, the nine in the second place attains the center of the lower trigram. If there is still something to be done, it brings good fortune to do it as quickly and carefully as possible, because the movement is then crowned with success; it is not a purposeless, futile effort. Lastly there is mentioned, as an analogy, the release from atmospheric tension that comes with a thunderstorm, which clears the air and causes all seed pods to burst open. Thus the time of Deliverance also has its greatness.


the Image:

雷雨作,解;君子以赦过宥罪。

Thunder and rain set in:
The image of Deliverance.
Thus the superior man pardons mistakes
And forgives misdeeds.



A thunderstorm has the effect of clearing the air; the superior man produces a similar effect when dealing with mistakes and sins of men that induce a condition of tension. Through clarity he brings deliverance. However, when failings come to light, he does not dwell on them; he simply passes over mistakes, the unintentional transgressions, just as thunder dies away. He forgives misdeeds, the intentional transgressions, just as water washes everything clean.


the Lines:


上六:公用射隼于高墉之上,获之,无不利。

Six at the top means:

The prince shoots at a hawk on a high wall.
He kills it. Everything serves to further.



The hawk on a high wall is the symbol of a powerful inferior in a high position who is hindering the deliverance. He withstands the force of inner influences, because he is hardened in his wickedness. He must be forcibly removed, and this requires appropriate means.
Confucius says about this line:
The hawk is the object of the hunt; bow and arrow are the tools and means. The marksman is man (who must make proper use of the means to his end). The superior man contains the means in his own person. He bides his time and then acts. Why then should not everything go well? He acts and is free. Therefore all he has to do is to go forth, and he takes his quarry. This is how a man fares who acts after he has made ready the means.


the yellow circle is indicating this line as the governing ruler of the hexagram
六五:君子维有解,吉;有孚于小人。

Six in the fifth place means:

If only the superior man can deliver himself,
It brings good fortune.
Thus he proves to inferior men that he is in earnest.



Times of deliverance demand inner resolve. Inferior people cannot be driven off by prohibitions or any external means. If one desires to be rid of them, he must first break completely with them in his own mind; they will see for themselves that he is in earnest and will withdraw.


九四:解而拇,朋至斯孚。

Nine in the fourth place means:

Deliver yourself from your great toe.
Then the companion comes,
And him you can trust.



In times of standstill it will happen that inferior people attach themselves to a superior man, and through force of daily habit they may grow very close to him and become indispensable, just as the big toe is indispensable to the foot because it makes walking easier. But when the time of deliverance draws near, with its call to deeds, a man must free himself from such chance acquaintances with whim he has no inner connection. For otherwise the friends who share his views, on whom he could really rely and together with whom he could accomplish something, mistrust him and stay away.


六三:负且乘,致寇至,贞吝。

Six in the third place means:

If a man carries a burden on his back
And nonetheless rides in a carriage,
He thereby encourages robbers to draw near.
Perseverance leads to humiliation.



This refers to a man who has come out of needy circumstances in to comfort and freedom from want. If now, in the manner of an upstart, he tries to take his ease in comfortable surroundings that do not suit his nature, he thereby attracts robbers. If he goes on thus he is sure to bring disgrace upon himself.
Confucius says about this line:
Carrying a burden on the back is the business of common man; a carriage is the appurtenance of a man of rank. Now, when a common man uses the appurtenance of man of rank, robbers plot to take it away from him. If a man is insolent toward those above him and hard toward those below him, robbers plot to attack him. Carelessness in guarding things tempts thieves to steal. Sumptuous ornaments worn by a maiden are an enticement to rob her of her virtue.


九二:田获三狐,得黄矢,贞吉。

Nine in the second place means:

One kills three foxes in the field
And receives a yellow arrow.
Perseverance brings good fortune.



The image is taken from the hunt. The hunter catches three cunning foxes and receives a yellow arrow as a reward. The obstacles in public life are the designing foxes who try to influence the ruler through flattery. They must be removed before there can be any deliverance. But the struggle must not be carried on with the wrong weapons. The yellow color points to measure and mean in proceeding against the enemy; the arrow signifies the straight course. If one devotes himself wholeheartedly to the task of deliverance, he develops so much inner strength from his rectitude that it acts as a weapon against all that is false and low.


初六:无咎。

Six at the beginning means:

Without blame.



In keeping with the situation, few words are needed. The hindrance is past, deliverance has come. One recuperates in peace and keeps still. This is the right thing to do in times when difficulties have been overcome.