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Fu Xi Earlier Heaven bagua arrangement
易經
the Hexagrams, Index

In case you like to read a specific hexagram, then use this idex page.

Ancient Chinese coins

易經
het Hexagrammenboek

In case you prefer to ask a question or if you like to read a specific hexagram, then use this idex.






Table 1,

Select a hexagram by combining the trigrams:


Trigrammemindeling
Trigrammemindeling


Table 2,

Select a hexagram from the drop-down list.
The hexagrams are ordered by number:









19. Lin

Approach



<
上六:敦临,吉无咎。

Six at the top means:

Great hearted approach.
Good-hearted approach.
Good fortune. No blame.



A sage who has put the world behind him and who in spirit has already withdrawn from life may, under certain circumstances, decide to return once more to the here and now and to approach other men. This means great good fortune for the men whom he teaches and helps. And for him this great hearted humbling of himself is blameless.
六五:知临,大君之宜,吉。

Six in the fifth place means:

Wise approach.
This is right for a great prince.
Good fortune.



A prince, or anyone in a leading position, must have the wisdom to attract to himself people of ability who are expert in directing affairs. His wisdom consists both in selecting the right people and in allowing those chosen to have a free hand without interference from him. For only through such self-restraint will he find the experts needed to satisfy all of his requirements.
六四:至临,无咎。

Six in the fourth place means:

Complete approach.
No blame.



While the three lower lines indicate rise to power and influence, the three upper lines show the attitude of persons in higher position toward those of lower rank for whom they procure influence. Here is shown the open-minded approach of a person of high rank to a man of ability whom he draws in to his own circle, regardless of class prejudice. This is very favorable.
六三:甘临,无攸利。既忧之,无咎。

Six in the third place means:

Comfortable approach.
Nothing that would further.
If one is induced to grieve over it,
One becomes free of blame.



Things are going well for a man: he achieves power and influence. But in this lies the danger that he may relax, and confident of his position, allow the easygoing, careless mood to show itself in his dealings with other people. This would inevitably be harmful. But there is possibility of a change of mood. If he regrets his mistaken attitude and feels the responsibility of an influential position, he frees himself of faults.
the yellow circle is indicating this line as the governing ruler of the hexagram
九二:咸临,吉无不利。

Nine in the second place means:

Joint approach.
Good fortune.
Everything furthers.



When the stimulus to approach comes from a high place, and when a man has the inner strength and consistency that need no admonition, good fortune will ensue. Nor need the future cause any concern. He is well aware that everything earthly is transitory, and that a descent follows upon every rise, but need not be confused by this universal law of fate. Everything serves to further. Therefore he will travel the paths of life swiftly, honestly, and valiantly.
the yellow circle is indicating this line as the governing ruler of the hexagram
初九:咸临,贞吉。

Nine at the beginning means:

Joint approach.
Perseverance brings good fortune.



The good begins to prevail and to find response in influential circles. This in turn is an incentive to men of ability. It is well to join this upward trend, but we must not let ourselves be carried away by the current of the time; we must adhere perseveringly to what is right. This bring good fortune.
the Sign of hexagram Approach Sis:

the primary trigrams:
   above Trigram Kun , the Receptive, the earth
   below Trigram Dui , Trigram Dui, the Joyous, the lake

the nuclear trigrams:
   above Trigram Kun , the Receptive, the earth
   below Trigram Zhen , the Arousing, the thunder

the enveloping trigrams:
   above Trigram Zhen , the Arousing, the thunder
   below Trigram Dui , Trigram Dui, the Joyous, the lake

The Chinese word Lin has a range of meanings that is not exhausted by any single word of another language. The ancient explanations in the Book of Changes give as its first meaning, "becoming great." What becomes great are the two strong lines growing into the hexagram from below; the light-giving power expands with them. The meaning is then further extended to include the concept of approach, especially the approach of what is lower. Finally the meaning includes the attitude of condescension of a man in high position toward the people, and in general the setting to work on affairs. This hexagram is linked with the twelfth month (January-February), when after the winter solstice, the light power begins to ascend again.

The sequence:
When there are things to do, one can become great. Hence there follows the hexagram of Approach. Approach means becoming great.

Miscellaneous notes:
The meaning of the hexagrams of Approach and Contemplation is that they partly give and partly take.

The organization of this hexagram is altogether favorable. The two lines entering from below and pushing upward give the structure of the hexagram its character. Dui below moves upward, the upper trigram Kun sinks downward; thus the two movements come toward each other. The same thing takes place to an even greater extent as regards the nuclear trigrams. The lower, Zhen, is thunder, which moves upward, while the upper, Kun, moves downward.
the Judgement for hexagram Approach Sis:

临:元,亨,利,贞。至于八月有凶。

Approach has supreme success.
Perseverance furthers.
When the eighth month comes,
There will be misfortune.



The hexagram as a whole points to a time of joyous, hopeful progress. Spring is approaching. Joy and forbearance bring high and low nearer together. Success is certain. But we must work with determination and perseverance to make full use of the propitiousness of the time. And on thing more: spring does not last forever. In the eighth month the aspects are reversed. Then only two strong, light lines are left; these do not advance but are in retreat (see next hexagram). We must take heed of this change in good time. If we meet evil before it becomes reality - before it has even begun to stir - we can master it.

Commentary on the Decision:

临,刚浸而长。说而顺,刚中而应,大亨以正,天之道也。至于八月有凶,消不久也。

Approach. The firm penetrates and grows.
Joyous and devoted. The firm is in the middle and finds correspondence. “Great success through correctness”: this is the course of heaven.
“When the eighth month comes, there will be misfortune.” Recession is not slow in coming.



The name of the hexagram is explained through its structure. The firm element that penetrates and grows are the two yang lines. Joyousness and devotion are the attributes of the two trigrams. The firm element in the middle that finds correspondence is the nine in the second place. It is taken as the basis for the explanation of the words of the hexagram. The eighth month is suggested in the fact that the next hexagram, Guan (Contemplation, View), in which the retreat of the strong lines parallels their advance here, comes exactly eight months after this hexagram in the cycle of the year.
the Image going with hexagram Approach Sis:

泽上有地,临;君子以教思无穷,容保民无疆。

The earth above the lake:
The image of Approach.
Thus the superior man is inexhaustible
In his will to teach,
And without limits
In his tolerance and protection of the people.



The earth borders upon the lake from above. This symbolizes the approach and condescension of the man of higher position to those beneath him. The two parts of the image indicate what his attitude toward these people will be. Just as the lake is inexhaustible in depth, so the sage is inexhaustible in his readiness to teach mankind, and just as the earth is boundlessly wide, sustaining and caring for all creatures on it, so the sage sustains and cares for all people and excludes no part of humanity.




the nuclear hexagram:

24. Fu
Return (the Turning Point)

6
the Sign:

the primary trigrams:
   above Trigram Kun , the Receptive, the earth
   below Trigram Dui , Trigram Dui, the Joyous, the lake

the nuclear trigrams:
   above Trigram Kun , the Receptive, the earth
   below Trigram Zhen , the Arousing, the thunder

the enveloping trigrams:
   above Trigram Zhen , the Arousing, the thunder
   below Trigram Dui , Trigram Dui, the Joyous, the lake

The Chinese word Lin has a range of meanings that is not exhausted by any single word of another language. The ancient explanations in the Book of Changes give as its first meaning, "becoming great." What becomes great are the two strong lines growing into the hexagram from below; the light-giving power expands with them. The meaning is then further extended to include the concept of approach, especially the approach of what is lower. Finally the meaning includes the attitude of condescension of a man in high position toward the people, and in general the setting to work on affairs. This hexagram is linked with the twelfth month (January-February), when after the winter solstice, the light power begins to ascend again.

The sequence:
When there are things to do, one can become great. Hence there follows the hexagram of Approach. Approach means becoming great.

Miscellaneous notes:
The meaning of the hexagrams of Approach and Contemplation is that they partly give and partly take.

The organization of this hexagram is altogether favorable. The two lines entering from below and pushing upward give the structure of the hexagram its character. Dui below moves upward, the upper trigram Kun sinks downward; thus the two movements come toward each other. The same thing takes place to an even greater extent as regards the nuclear trigrams. The lower, Zhen, is thunder, which moves upward, while the upper, Kun, moves downward.


the Judgement:

临:元,亨,利,贞。至于八月有凶。

Approach has supreme success.
Perseverance furthers.
When the eighth month comes,
There will be misfortune.



The hexagram as a whole points to a time of joyous, hopeful progress. Spring is approaching. Joy and forbearance bring high and low nearer together. Success is certain. But we must work with determination and perseverance to make full use of the propitiousness of the time. And on thing more: spring does not last forever. In the eighth month the aspects are reversed. Then only two strong, light lines are left; these do not advance but are in retreat (see next hexagram). We must take heed of this change in good time. If we meet evil before it becomes reality - before it has even begun to stir - we can master it.

Commentary on the Decision:

临,刚浸而长。说而顺,刚中而应,大亨以正,天之道也。至于八月有凶,消不久也。

Approach. The firm penetrates and grows.
Joyous and devoted. The firm is in the middle and finds correspondence. “Great success through correctness”: this is the course of heaven.
“When the eighth month comes, there will be misfortune.” Recession is not slow in coming.



The name of the hexagram is explained through its structure. The firm element that penetrates and grows are the two yang lines. Joyousness and devotion are the attributes of the two trigrams. The firm element in the middle that finds correspondence is the nine in the second place. It is taken as the basis for the explanation of the words of the hexagram. The eighth month is suggested in the fact that the next hexagram, Guan (Contemplation, View), in which the retreat of the strong lines parallels their advance here, comes exactly eight months after this hexagram in the cycle of the year.


the Image:

泽上有地,临;君子以教思无穷,容保民无疆。

The earth above the lake:
The image of Approach.
Thus the superior man is inexhaustible
In his will to teach,
And without limits
In his tolerance and protection of the people.



The earth borders upon the lake from above. This symbolizes the approach and condescension of the man of higher position to those beneath him. The two parts of the image indicate what his attitude toward these people will be. Just as the lake is inexhaustible in depth, so the sage is inexhaustible in his readiness to teach mankind, and just as the earth is boundlessly wide, sustaining and caring for all creatures on it, so the sage sustains and cares for all people and excludes no part of humanity.


the Lines:


上六:敦临,吉无咎。

Six at the top means:

Great hearted approach.
Good-hearted approach.
Good fortune. No blame.



A sage who has put the world behind him and who in spirit has already withdrawn from life may, under certain circumstances, decide to return once more to the here and now and to approach other men. This means great good fortune for the men whom he teaches and helps. And for him this great hearted humbling of himself is blameless.


六五:知临,大君之宜,吉。

Six in the fifth place means:

Wise approach.
This is right for a great prince.
Good fortune.



A prince, or anyone in a leading position, must have the wisdom to attract to himself people of ability who are expert in directing affairs. His wisdom consists both in selecting the right people and in allowing those chosen to have a free hand without interference from him. For only through such self-restraint will he find the experts needed to satisfy all of his requirements.


六四:至临,无咎。

Six in the fourth place means:

Complete approach.
No blame.



While the three lower lines indicate rise to power and influence, the three upper lines show the attitude of persons in higher position toward those of lower rank for whom they procure influence. Here is shown the open-minded approach of a person of high rank to a man of ability whom he draws in to his own circle, regardless of class prejudice. This is very favorable.


六三:甘临,无攸利。既忧之,无咎。

Six in the third place means:

Comfortable approach.
Nothing that would further.
If one is induced to grieve over it,
One becomes free of blame.



Things are going well for a man: he achieves power and influence. But in this lies the danger that he may relax, and confident of his position, allow the easygoing, careless mood to show itself in his dealings with other people. This would inevitably be harmful. But there is possibility of a change of mood. If he regrets his mistaken attitude and feels the responsibility of an influential position, he frees himself of faults.


the yellow circle is indicating this line as the governing ruler of the hexagram
九二:咸临,吉无不利。

Nine in the second place means:

Joint approach.
Good fortune.
Everything furthers.



When the stimulus to approach comes from a high place, and when a man has the inner strength and consistency that need no admonition, good fortune will ensue. Nor need the future cause any concern. He is well aware that everything earthly is transitory, and that a descent follows upon every rise, but need not be confused by this universal law of fate. Everything serves to further. Therefore he will travel the paths of life swiftly, honestly, and valiantly.


the yellow circle is indicating this line as the governing ruler of the hexagram
初九:咸临,贞吉。

Nine at the beginning means:

Joint approach.
Perseverance brings good fortune.



The good begins to prevail and to find response in influential circles. This in turn is an incentive to men of ability. It is well to join this upward trend, but we must not let ourselves be carried away by the current of the time; we must adhere perseveringly to what is right. This bring good fortune.